10 words often heard at the lips of Ghanaians

10. FACEBOOK


9. Aaah  nadzen



8. Like seriously



7. Aluguitugui



6. Azonto



5. Unprecedented



4. Light off/ Lights out/ Blacks out




3. Zaphanath Panear


2. Gargantuan






1. Woyome

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STORY BEHIND ZAPHENATH-PANEH

For most Ghanaians when the song Zaphenath-paneah surfaced into the country it threw everyone into the region of hysteria. The question most people have been asking is "how or what is Zaphenath-paneah?". Well Zaphenath-paneah is just another name for Joseph, the son of Jacob and his history is captured in the book of Genesis.

The Book of Genesis tells how Joseph was the 11th of Jacob's 12 sons and Rachel's firstborn Joseph was sold into slavery by his jealous brothers, yet rose to become the most powerful man in Egypt next to Pharaoh. When famine struck the land he brought the sons of Israel down to Egypt, where they were settled in the Land of Goshen.
 Joseph, son of Israel (Jacob) and Rachel, lived in the land of Canaan with eleven brothers and one sister. He was Rachel's firstborn and Israel's eleventh son. Of all the sons, Joseph was loved by his father the most. Israel even arrayed Joseph with a "long coat of many colors" Israel's favoritism toward Joseph caused his half brothers to hate him, and when Joseph was seventeen years old he had two dreams that made his brothers plot his demise. In the first dream, Joseph and his brothers gathered bundles of grain. Then, all of the grain bundles that had been prepared by the brothers gathered around Joseph's bundle and bowed down to it. In the second dream, the sun (father), the moon (mother) and eleven stars (brothers) bowed down to Joseph himself. When he told these two dreams to his brothers, they despised him for the implications that the family would be bowing down to Joseph. They became jealous that their father would even ponder over Joseph's words concerning these dreams. (Genesis 37:1-11)

 Joseph's half-brothers were jealous of him. They called him this dreamer.(Genesis 37:18-20) While in Dothan, when they were feeding the flocks, the brothers saw Joseph from afar and plotted to kill him. However, the eldest brother Reuben, did not want Joseph to die. He suggested to have Joseph thrown into an empty cistern until they could figure out what to do with him. He intended to rescue Joseph and return him to his father. Unaware of their intent, Joseph approached his brothers. They turned on him and stripped him of the coat his father made for him, and threw him into the cistern that Reuben had suggested^. As they pondered what to do with Joseph, the brothers saw a camel caravan of Ishmaelites coming out of Gilead, carrying spices and perfumes to Egypt, for trade. Judah, the strongest, thought twice about killing Joseph and proposed that he be sold. The traders paid twenty pieces of silver for Joseph. The brothers were responsible for their missing brother, and they had to answer to their father. So they put male goat's blood on Joseph's coat and showed it to Jacob, who deeply mourned for his son, believing him dead. (Genesis 37:12-35)

Potiphar's house

The text of the biblical story is muddled over who sold Joseph into slavery - which of the brothers, Reuben or Judah, and whether he was sold to Midianite traders or Ishmaelite traders. What is clear is that Joseph was sold to serve Potiphar, the captain of Pharaoh's guard.While serving in Potiphar's household, Yahweh was with Joseph so that he prospered in everything he did. Joseph found favor in the sight of Potiphar and so he became his personal servant. Then Joseph was promoted to oversee Potiphar's entire household as a superintendent. After some time, Potiphar's wife began to desire Joseph and sought to have an affair with him. Despite her persistence, he refused to have sex with her for fear of sinning against God. After some days of begging for him, she grabbed him by his cloak, but he escaped from her leaving his garment behind. Angered by his running away from her, she took his garment and made a false claim against him by charging that he tried have sex with her. This resulted in Joseph being thrown into prison. (Genesis 39:1-20)

Joseph in prison

The warden put Joseph in charge of the other prisoners, and soon afterward Pharaoh's chief cup bearer and chief baker, who had offended the Pharaoh, were thrown into the prison They both had dreams, and they asked Joseph to help interpret them. The chief cup bearer had held a vine in his hand, with three branches that brought forth grapes; he took them to Pharaoh and put them in his cup. The chief baker had three baskets of bread on his head, intended for Pharaoh, but some birds came along and ate the bread. Joseph told them that within three days the chief cup bearer would be reinstated but the chief baker would be hanged. Joseph requested the cup bearer to mention him to Pharaoh and secure his release from prison but the cup bearer, reinstalled in office, forgot Joseph.After Joseph was in prison for two more years, Pharaoh had two dreams which disturbed him. He dreamt of seven lean cows which rose out of the river and devoured seven fat cows; and, of seven withered ears of grain which devoured seven fat ears. Pharaoh's wise men were unable to interpret these dreams, but the chief cup bearer remembered Joseph and spoke of his skill to Pharaoh. Joseph was called for, and interpreted the dreams as foretelling that seven years of abundance would be followed by seven years of famine, and advised Pharaoh to store surplus grain during the years of abundance.

Vizier of Egypt

 Pharaoh acknowledged that Joseph's proposal to store grain during the abundant period was very wise. So before Joseph was even 30 years old, Pharaoh released him from prison and put him in charge over "all the land of Egypt" as Vizier. The Pharaoh took off his signet ring and put it on Joseph's hand, then clothed him in fine linen and put a gold necklace around his neck. He was then renamed Zaphnath-Paaneah^, and was given Asenath, the daughter of Potipherah who was the priest of On to be his wife. During those seven years of abundance, Joseph ensured that the storehouses were full and that all produce was measured until there was so much that it became immeasurable. In the final year of abundance, Asenath bore two children to Joseph: Manasseh and Ephraim. When the famine came, it was so severe that people from surrounding nations "from all over the earth" came to Egypt to buy bread as this nation was the only Kingdom prepared for the seven year drought. The narrative also indicates that they went straight to Joseph or were directed to him, even by Pharaoh himself, so as to buy from him. (Genesis 41:37-57)
The seven year famine became so severe that toward the later period, even Egypt was being strangled. Because the Egyptians had used up all of their money to buy grain in the previous years, there was no more money left. All they had was their livestock and even that dwindled down to nothing. As a last resort, all of the inhabitants of Egypt, less the Egyptian priestly class, sold all of their properties to Joseph for seed. These properties now became the property of the Pharaoh, or in other words, government property. Joseph also set a mandate that because they will be harvesting seed on government property, a fifth of the produce should go to the Pharaoh. Giving a fifth of the produce to the Pharaoh continued down to the days of Moses. (Genesis 47:20-31)

Brothers sent to Egypt  

 In the second year of famine, Joseph's half brothers were sent to Egypt, by their father, Jacob, to buy goods. When they came to Egypt, they stood before the Vizier but did not recognize him to be their brother Joseph. However, Joseph did recognize them and did not receive them kindly, rather he disguised himself and spoke to them in the Egyptian language using an interpreter. He did not speak at all to them in his native tongue, Hebrew. After questioning them as to where they came from, he accused them of being spies. They pleaded with him that their only purpose was to buy grain for their family in the land of Canaan. After they mentioned that they had left a younger brother at home, the Vizier (Joseph) demanded that he be brought to Egypt as a demonstration of their veracity. This brother was Joseph's blood brother, Benjamin. He placed his brothers in prison for three days. On the third day, he brought them out of prison to reiterate that he wanted their youngest brother brought to Egypt to demonstrate their veracity. The brothers conferred amongst themselves speaking in Hebrew, reflecting on the wrong they had done to Joseph. Joseph understood what they were saying and removed himself from their presence because he was caught in emotion. When he returned, the Vizier took Simeon and bound him as a hostage. Then he had their donkeys prepared with grain and sent the other brothers back to Canaan. Unbeknownst to them, Joseph had also returned their money to their money sacks. (Genesis 42:1-28)

The silver cup

The remaining brothers returned to their father in Canaan, and told him all that had transpired in Egypt. They also discovered that all of their money sacks still had money in them, and they were dismayed. Then they informed their father that the Vizier demanded that Benjamin be brought before him to demonstrate that they were honest men. Jacob became greatly distressed feeling that they treated him badly. After they had consumed all of the grain that they brought back from Egypt, Israel told his sons to go back to Egypt for more grain. With Reuben and Judah's persistence, they persuaded their father to let Benjamin join them for fear of Egyptian retribution. (Genesis 42:29-43:15)

Upon their return to Egypt, the brothers were received by the steward of the house of Joseph. When they were brought to Joseph's house, they became afraid because of the returned money in their money sacks. They thought that the missed transaction would somehow be used against them as way to induct them as slaves and confiscate their possessions. So they immediately informed the steward of what had transpired to get a feel of the situation. On the contrary, the Steward put them at ease telling them not to worry of the money, and then he brought out their brother Simeon. They all went into the house of Joseph and were received with hospitality. When the Vizier (Joseph) appeared, they gave him gifts from their father. Joseph saw and inquired of Benjamin and was overcome by emotion but did not show it. He retreated to his chambers and wept. When he gained control of himself, he returned and brought out the feast. Now as it was at that time, Egyptians did not allow Hebrews to eat with them at the same table, as that was considered loathsome. So when the Vizier (Joseph) brought food over to the table of the sons of Israel, they were astonished. (Genesis 43:16-44:34)
That night, Joseph ordered his steward to load the brother's donkeys with food and all their money. The money they brought was double what they had from the first trip. Deceptively, Joseph also ordered that his silver cup be put in Benjamin's sack. The following morning the brothers began their journey back to Canaan. At Joseph's command, the steward was to apprehend them and question them about the silver cup. When the steward caught up with the brothers, he seized them and searched their sacks. The steward found the cup in Benjamin's sack just as he had planted it the night before. This caused a stir amongst the brothers. However, they agreed to be escorted back to Egypt. When the Vizier (Joseph) confronted them about the silver cup, he demanded that the one who possessed the cup in his bag become his slave. In response, Judah pleaded with the Vizier that Benjamin be allowed to return to his father, and he himself be kept in Benjamin's place as a slave. (Genesis 44)

Family reunited

 Judah appealed to the Vizier begging that Benjamin be released and that he be enslaved in his stead, because of the silver cup found in Benjamin’s sack. The Vizier broke down into tears. He could not control himself any longer and so he sent the Egyptian men out of the house. Then he revealed to them that he was in fact their brother, Joseph. He wept so loudly that even the Egyptian household heard it outside. The brothers were frozen and could not utter a word. He brought them closer and relayed to them the events that had happened and told them not to fear, that what they had meant for evil God had meant for good. Then he commanded them to go and bring their father and his entire household into Egypt to live in the province of Goshen, because there were five more years of famine left. So Joseph supplied them Egyptian transport wagons, new garments, silver money, and twenty additional donkeys carrying provisions for the journey. (Genesis 45:1-28)

Thus, Israel and his entire house of seventy gathered up with all their livestock and began their journey to Egypt. As they approached Egyptian territory, Judah went ahead to ask Joseph where the caravan should unload. They were directed into the province of Goshen and Joseph readied his chariot to meet his father there. It had been twenty-two years since Joseph had seen his father. When they met, they embraced each other and wept together for quite a while. His father then remarked, “Now let me die, since I have seen your face, because you are still alive.” (Genesis 46:1-34)

Afterward, Joseph’s family personally met the Pharaoh of Egypt. The Pharaoh honored their stay and even proposed that if there were any qualified men in their house, then they may elect a chief herdsman to oversee Egyptian livestock. Because the Pharaoh had such a high regard for Joseph, practically making him his equal, it had been an honor to meet his father. Thus, Israel was able to bless the Pharaoh. (Genesis 47:1-47:12)

Father’s blessing and passing

The house of Israel acquired many possessions and multiplied exceedingly during the course of seventeen years, even through the worst of the seven year famine. At this time, Joseph’s father was 147 years old and bedridden. He had fallen ill and lost most of his vision. Joseph was called into his father’s house and Israel pleaded with his son that he not be buried in Egypt. Rather, he requested to be carried to the land of Canaan to be buried with his forefathers. Joseph was sworn to do as his father asked of him. (Genesis 47:27-31)
Later, Joseph came to visit his father having with him his two sons, Ephraim and Manasseh. Israel declared that they would be heirs to the inheritance of the house of Israel, as if they were his own children, just as Reuben and Simeon were. Then Israel laid his left hand on the eldest Mannasseh’s head and his right hand on the youngest Ephraim’s head and blessed Joseph. However, Joseph was displeased that his father’s right hand was not on the head of his firstborn, so he switched his father’s hands. But Israel refused saying, “but truly his younger brother shall be greater than he.” A declaration he made just as Israel himself was to his firstborn brother Esau. To Joseph, he gave a portion more of Canaanite property than he had to his other sons; land that he fought for against the Amorites. (Genesis 48:1-22)
Then Israel called all of his sons in and prophesied their blessings or curses to all twelve of them in order of their ages. To Joseph he declared:

"Joseph is a fruitful bough, a fruitful bough by a well; His branches run over the wall. The archers have bitterly grieved him, Shot at him and hated him. But his bow remained in strength, And the arms of his hands were made strong by the hands of the Mighty God of Jacob (From there is the Shepherd, the Stone of Israel), By the God of your father who will help you, And by the Almighty who will bless you With blessings of heaven above, Blessings of the deep that lies beneath, Blessings of the breasts and of the womb. The blessings of your father have excelled the blessings of my ancestors, Up to the utmost bound of the everlasting hills. They shall be on the head of Joseph, And on the crown of the head of him who was separate from his brothers.” - Genesis 49:22-26 NKJV

After relaying his prophecies, Israel died. The family, including the Egyptians, mourned him seventy days. Joseph had his father embalmed, a process that took forty days. Then he prepared a great ceremonial journey to Canaan leading the servants of the Pharaoh, and the elders of the houses Israel and Egypt beyond the Jordan River. They stopped at Atad where they observed seven days of mourning. Here, their lamentation was so great that it caught the attention of surrounding Canaanites who remarked “This is a deep mourning of the Egyptians.” So they named this spot Abel Mizraim. Then Joseph buried Israel in the cave of Machpelah, the property of Abraham when he bought it from the Hittites. (Genesis 49:33-50:14)
After their father died, the brothers of Joseph feared retribution for being responsible for Joseph’s deliverance into Egypt as a slave. Joseph wept as they spoke and told them that what had happened was God’s purpose to save lives and the lives of his family. He comforted them and their ties were reconciled. (Genesis 50:15-21)

Joseph's burial

Joseph lived to the age of 110, living to see his great-grandchildren. Before he died, he made the children of Israel swear that when they left the land of Egypt they would take his bones with them, and on his death his body was embalmed and placed in a coffin in Egypt. (Genesis 50:22-26)
The children of Israel remembered their oath, and when they left Egypt during the Exodus, Moses took Joseph's bones with him. (Exodus 13:19) The bones were buried at Shechem, in the parcel of ground which Jacob bought from the sons of Hamor (Joshua 24:32), which has traditionally been identified with site of Joseph's Tomb, before Jacob and all his family moved to Egypt. Shechem was in the land which was allocated by Joshua to the Tribe of Ephraim, one of the tribes of the House of Joseph, after the conquest of Canaan
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source: Joseph Yaw Frimpong/iNewsGh
Acknowledgement: wikipedia

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